to have power

רְשֵׁי, רְשָׁאch. sam(רשי, רשה to have power), 1) to have power, be permitted, dare. Targ. Ps. 106:2. 2) with ב, to claim power over, to claim a debt; to lend. Targ. O. Deut. 15:2 דיִרְשֵׁי ed. Berl. (ed. Vien. דיַרְ׳ Af.). Ib. 24:10 תִּירְשֵׁי ed. Berl. (ed. Vien. תַּרְ׳); a. e.Part. רָשֵׁי; pl. רָשָׁן, רָשָׁאן. Ib. 11. Targ. Jer. 15:10; a. e.Ned.51a חיטי דרָשֵׁינָא בך the wheat which thou owest me. Ib. חיטי דרשינא קא נסיבנא that wheat on which I have a claim I take (I have no claim). Af. אַרְשֵׁי 1) to empower, permit. Part. pass. מַרְשֵׁי; pl. מַרְשַׁן. Targ. Y. Ex. 19:13 (O. ed. Berl. מְרַשָּׁן Pa.; oth. ed. מְרָשָׁן). Targ. Y. Deut. 16:8; a. e. 2) to give leave, to dismiss. Targ. 2 Chr. 23:8. Ib. 25:10. 3) with ב, to claim. Targ. O. Deut. 15:2, a. e., v. supra. Targ. 1 Kings 8:31 ויַרְשֵׁי ביה מומי ed. Ven. I (oth. ed. ויִרְשֵׁי Pe.) and shall claim an oath (ask that he make oath; h. text נָשָׂא!). Pa. רַשֵׁי to permit. Part. pass. pl. מְרַשָּׁן, מְרָשָׁן v. supra.

רְשֵׁי, רְשָׁאch. sam(רשי, רשה to have power), 1) to have power, be permitted, dare. Targ. Ps. 106:2. 2) with ב, to claim power over, to claim a debt; to lend. Targ. O. Deut. 15:2 דיִרְשֵׁי ed. Berl. (ed. Vien. דיַרְ׳ Af.). Ib. 24:10 תִּירְשֵׁי ed. Berl. (ed. Vien. תַּרְ׳); a. e.Part. רָשֵׁי; pl. רָשָׁן, רָשָׁאן. Ib. 11. Targ. Jer. 15:10; a. e.Ned.51a חיטי דרָשֵׁינָא בך the wheat which thou owest me. Ib. חיטי דרשינא קא נסיבנא that wheat on which I have a claim I take (I have no claim). Af. אַרְשֵׁי 1) to empower, permit. Part. pass. מַרְשֵׁי; pl. מַרְשַׁן. Targ. Y. Ex. 19:13 (O. ed. Berl. מְרַשָּׁן Pa.; oth. ed. מְרָשָׁן). Targ. Y. Deut. 16:8; a. e. 2) to give leave, to dismiss. Targ. 2 Chr. 23:8. Ib. 25:10. 3) with ב, to claim. Targ. O. Deut. 15:2, a. e., v. supra. Targ. 1 Kings 8:31 ויַרְשֵׁי ביה מומי ed. Ven. I (oth. ed. ויִרְשֵׁי Pe.) and shall claim an oath (ask that he make oath; h. text נָשָׂא!). Pa. רַשֵׁי to permit. Part. pass. pl. מְרַשָּׁן, מְרָשָׁן v. supra.

רְשֵׁי, רְשָׁאch. sam(רשי, רשה to have power), 1) to have power, be permitted, dare. Targ. Ps. 106:2. 2) with ב, to claim power over, to claim a debt; to lend. Targ. O. Deut. 15:2 דיִרְשֵׁי ed. Berl. (ed. Vien. דיַרְ׳ Af.). Ib. 24:10 תִּירְשֵׁי ed. Berl. (ed. Vien. תַּרְ׳); a. e.Part. רָשֵׁי; pl. רָשָׁן, רָשָׁאן. Ib. 11. Targ. Jer. 15:10; a. e.Ned.51a חיטי דרָשֵׁינָא בך the wheat which thou owest me. Ib. חיטי דרשינא קא נסיבנא that wheat on which I have a claim I take (I have no claim). Af. אַרְשֵׁי 1) to empower, permit. Part. pass. מַרְשֵׁי; pl. מַרְשַׁן. Targ. Y. Ex. 19:13 (O. ed. Berl. מְרַשָּׁן Pa.; oth. ed. מְרָשָׁן). Targ. Y. Deut. 16:8; a. e. 2) to give leave, to dismiss. Targ. 2 Chr. 23:8. Ib. 25:10. 3) with ב, to claim. Targ. O. Deut. 15:2, a. e., v. supra. Targ. 1 Kings 8:31 ויַרְשֵׁי ביה מומי ed. Ven. I (oth. ed. ויִרְשֵׁי Pe.) and shall claim an oath (ask that he make oath; h. text נָשָׂא!). Pa. רַשֵׁי to permit. Part. pass. pl. מְרַשָּׁן, מְרָשָׁן v. supra.

רְשֵׁי, רְשָׁאch. sam(רשי, רשה to have power), 1) to have power, be permitted, dare. Targ. Ps. 106:2. 2) with ב, to claim power over, to claim a debt; to lend. Targ. O. Deut. 15:2 דיִרְשֵׁי ed. Berl. (ed. Vien. דיַרְ׳ Af.). Ib. 24:10 תִּירְשֵׁי ed. Berl. (ed. Vien. תַּרְ׳); a. e.Part. רָשֵׁי; pl. רָשָׁן, רָשָׁאן. Ib. 11. Targ. Jer. 15:10; a. e.Ned.51a חיטי דרָשֵׁינָא בך the wheat which thou owest me. Ib. חיטי דרשינא קא נסיבנא that wheat on which I have a claim I take (I have no claim). Af. אַרְשֵׁי 1) to empower, permit. Part. pass. מַרְשֵׁי; pl. מַרְשַׁן. Targ. Y. Ex. 19:13 (O. ed. Berl. מְרַשָּׁן Pa.; oth. ed. מְרָשָׁן). Targ. Y. Deut. 16:8; a. e. 2) to give leave, to dismiss. Targ. 2 Chr. 23:8. Ib. 25:10. 3) with ב, to claim. Targ. O. Deut. 15:2, a. e., v. supra. Targ. 1 Kings 8:31 ויַרְשֵׁי ביה מומי ed. Ven. I (oth. ed. ויִרְשֵׁי Pe.) and shall claim an oath (ask that he make oath; h. text נָשָׂא!). Pa. רַשֵׁי to permit. Part. pass. pl. מְרַשָּׁן, מְרָשָׁן v. supra.

שָׁלַט(b. h.) to handle; ש׳ ב־ (cmp. מָשַׁל) to rule, have power over. Y.Ter.VIII, 45d top כאן האור שוֹלֵטוכ׳ here (in the case of bread) the fire comes in direct contact with it (and kills the poison of the serpent), there (in the case of water that has been warmed) the fire does not Y.Maasr.I, 49b top כאן היד שוֹלֶטֶתוכ׳ here (in the case of a vessel into which a boiling dish has been put) the hand can handle it; there (in the case of a vessel taken directly from the fire) the hand cannot handle it; כאן וכאן אין היד שולטת בו in both cases the dish may be too hot for the hand to handle it; Y.Sabb.III, 6b top. Ib. במקום שהיד שולטת in a place (in the stove) which the hand can get at (to handle the dish placed there); ib. 5c מפני שהוא שַׁלִּיט במקום שהיד שולטת because he keeps control (to regulate the temperature of the dish) there where the handling is possible. Y.B. Mets.X, beg.12c ששולטת היד מצר אחד that the hand can reach it from one side. Ḥull.16b; Sabb.82a דבר שהאור שולטת בו a thing over which fire has power (which is combustible). Ib. רוח רעה שולטת בו an evil spirit (smell of the mouth) will seize him; רוח זוהמא ש׳ בו (v. Rabb. D. S. a. l. note 30) the spirit of zohăma (internal decay) will seize him. Gen. R. s. 4 5) שָׁלְטוּ בעצמן they controlled themselves (interrupted their gratification). Y.Ber.IX, 13b top שולט באיפרכיאוכ׳ if he rules over one province, he does not rule over another province. Gen. R. s. 3 ביום אני שולט I want to rule (have the guard) in day time; (Y.Ber.VIII, 12c top משמש). Pesik. R. s. 31 אתם שְׁלַטְתֶּם בעצמיכםוכ׳ (not באצבעותיכם) you had power over yourselves and cut your fingers off; a. v. fr. Pi. שִׁלֵּט same. Y.Naz.IV, 53b במְשַׁלֶּטֶת על נכסיו when she manages her husbands property (has power of attorney). Hif. הִשְׁלִיט to give power to, make a ruler. Gen. R. s. 59 (ref. to Gen. 24:1) שהִשְׁלִיטוֹ ביצרו God made him master over his inclinations; Yalk. ib. 103. Num. R. s. 146> השליטו על ארץוכ׳ the Lord made him governor of the land of Egypt; a. e. Hithpa. הִשְׁתַּלֵּט, Nithpa. נִשְׁתַּלֵּט to be given power; to be empowered to manage. Y.Keth.IX, 33a bot. נכסים שנִשְׁתַּלְּטָה בהן בחייוכ׳ property which she had been authorized to manage during her husbands lifetime; ib. b top.

שָׁלַט(b. h.) to handle; ש׳ ב־ (cmp. מָשַׁל) to rule, have power over. Y.Ter.VIII, 45d top כאן האור שוֹלֵטוכ׳ here (in the case of bread) the fire comes in direct contact with it (and kills the poison of the serpent), there (in the case of water that has been warmed) the fire does not Y.Maasr.I, 49b top כאן היד שוֹלֶטֶתוכ׳ here (in the case of a vessel into which a boiling dish has been put) the hand can handle it; there (in the case of a vessel taken directly from the fire) the hand cannot handle it; כאן וכאן אין היד שולטת בו in both cases the dish may be too hot for the hand to handle it; Y.Sabb.III, 6b top. Ib. במקום שהיד שולטת in a place (in the stove) which the hand can get at (to handle the dish placed there); ib. 5c מפני שהוא שַׁלִּיט במקום שהיד שולטת because he keeps control (to regulate the temperature of the dish) there where the handling is possible. Y.B. Mets.X, beg.12c ששולטת היד מצר אחד that the hand can reach it from one side. Ḥull.16b; Sabb.82a דבר שהאור שולטת בו a thing over which fire has power (which is combustible). Ib. רוח רעה שולטת בו an evil spirit (smell of the mouth) will seize him; רוח זוהמא ש׳ בו (v. Rabb. D. S. a. l. note 30) the spirit of zohăma (internal decay) will seize him. Gen. R. s. 4 5) שָׁלְטוּ בעצמן they controlled themselves (interrupted their gratification). Y.Ber.IX, 13b top שולט באיפרכיאוכ׳ if he rules over one province, he does not rule over another province. Gen. R. s. 3 ביום אני שולט I want to rule (have the guard) in day time; (Y.Ber.VIII, 12c top משמש). Pesik. R. s. 31 אתם שְׁלַטְתֶּם בעצמיכםוכ׳ (not באצבעותיכם) you had power over yourselves and cut your fingers off; a. v. fr. Pi. שִׁלֵּט same. Y.Naz.IV, 53b במְשַׁלֶּטֶת על נכסיו when she manages her husbands property (has power of attorney). Hif. הִשְׁלִיט to give power to, make a ruler. Gen. R. s. 59 (ref. to Gen. 24:1) שהִשְׁלִיטוֹ ביצרו God made him master over his inclinations; Yalk. ib. 103. Num. R. s. 146> השליטו על ארץוכ׳ the Lord made him governor of the land of Egypt; a. e. Hithpa. הִשְׁתַּלֵּט, Nithpa. נִשְׁתַּלֵּט to be given power; to be empowered to manage. Y.Keth.IX, 33a bot. נכסים שנִשְׁתַּלְּטָה בהן בחייוכ׳ property which she had been authorized to manage during her husbands lifetime; ib. b top.

רִמָּה, רִי׳f. (b. h.; רמם to move; cmp. רחש a. deriv.) worm, esp. the worm in mans grave. Ber.18b קשהר׳ למתוכ׳ the worm is as painful to the dead body as a needle in sound flesh. Sot.5a (play on ב̇שר̇) ב̇ושה ס̇רוחה ר̇׳ basar (flesh) suggests ‘shame, ‘putrefied, ‘worm. B. Mets.83b איןר׳ ותולעהוכ׳ no worm of any kind shall have power over you. Ab. IV, 4 תקות אנושר׳ the prospects of man are worms. Koh. R. to V, 10 הרי הוא לר׳ ותולעה he is (food) for worms; a. fr.Pesik. Vayhi, p. 93b> (in Chald. dict.) דהדין גיפא אזל לר׳ that this (my) body must go to the worms; Koh. R. to XI, 2 לאדמה (corr. acc.); ib. ברםר׳ ליתוכ׳ but worms shall have no power over me except

רִמָּה, רִי׳f. (b. h.; רמם to move; cmp. רחש a. deriv.) worm, esp. the worm in mans grave. Ber.18b קשהר׳ למתוכ׳ the worm is as painful to the dead body as a needle in sound flesh. Sot.5a (play on ב̇שר̇) ב̇ושה ס̇רוחה ר̇׳ basar (flesh) suggests ‘shame, ‘putrefied, ‘worm. B. Mets.83b איןר׳ ותולעהוכ׳ no worm of any kind shall have power over you. Ab. IV, 4 תקות אנושר׳ the prospects of man are worms. Koh. R. to V, 10 הרי הוא לר׳ ותולעה he is (food) for worms; a. fr.Pesik. Vayhi, p. 93b> (in Chald. dict.) דהדין גיפא אזל לר׳ that this (my) body must go to the worms; Koh. R. to XI, 2 לאדמה (corr. acc.); ib. ברםר׳ ליתוכ׳ but worms shall have no power over me except

רִמָּה, רִי׳f. (b. h.; רמם to move; cmp. רחש a. deriv.) worm, esp. the worm in mans grave. Ber.18b קשהר׳ למתוכ׳ the worm is as painful to the dead body as a needle in sound flesh. Sot.5a (play on ב̇שר̇) ב̇ושה ס̇רוחה ר̇׳ basar (flesh) suggests ‘shame, ‘putrefied, ‘worm. B. Mets.83b איןר׳ ותולעהוכ׳ no worm of any kind shall have power over you. Ab. IV, 4 תקות אנושר׳ the prospects of man are worms. Koh. R. to V, 10 הרי הוא לר׳ ותולעה he is (food) for worms; a. fr.Pesik. Vayhi, p. 93b> (in Chald. dict.) דהדין גיפא אזל לר׳ that this (my) body must go to the worms; Koh. R. to XI, 2 לאדמה (corr. acc.); ib. ברםר׳ ליתוכ׳ but worms shall have no power over me except

רִמָּה, רִי׳f. (b. h.; רמם to move; cmp. רחש a. deriv.) worm, esp. the worm in mans grave. Ber.18b קשהר׳ למתוכ׳ the worm is as painful to the dead body as a needle in sound flesh. Sot.5a (play on ב̇שר̇) ב̇ושה ס̇רוחה ר̇׳ basar (flesh) suggests ‘shame, ‘putrefied, ‘worm. B. Mets.83b איןר׳ ותולעהוכ׳ no worm of any kind shall have power over you. Ab. IV, 4 תקות אנושר׳ the prospects of man are worms. Koh. R. to V, 10 הרי הוא לר׳ ותולעה he is (food) for worms; a. fr.Pesik. Vayhi, p. 93b> (in Chald. dict.) דהדין גיפא אזל לר׳ that this (my) body must go to the worms; Koh. R. to XI, 2 לאדמה (corr. acc.); ib. ברםר׳ ליתוכ׳ but worms shall have no power over me except

רשי, רָשָׁה to have power.V. רַשַּׁאי. Hif. הִרְשָׁה to authorize, permit. Y.Keth.X, 33d bot. במַרְשוֹת זו את זו בשהִרְשֵׁתוכ׳ when they gave each other power of attorney, when the third wife authorized the second to go to law with the first. Ḥag.14b רבי תַּרְשֵׁינִי לומרוכ׳ my teacher, wilt thou permit me to say something ?; Y. ib. II, 77a bot.; a. e. Hof. הוּרְשָׁה to be authorized, permitted. Ḥag.13a (fr. Ben Sira) במה שהוּרְשֵׁיתָ התבונןוכ׳ speculate on that which has been given under thy control, and have nothing to do with secret things; Y. ib. II, 77c top; Gen. R. s. 8. Ib. s. 68 מהיכןה׳ from where did he take leave (to go away). Ib. s. 39 עדיין לאה׳ he had not yet had the permission to go away; a. e.

רשי, רָשָׁה to have power.V. רַשַּׁאי. Hif. הִרְשָׁה to authorize, permit. Y.Keth.X, 33d bot. במַרְשוֹת זו את זו בשהִרְשֵׁתוכ׳ when they gave each other power of attorney, when the third wife authorized the second to go to law with the first. Ḥag.14b רבי תַּרְשֵׁינִי לומרוכ׳ my teacher, wilt thou permit me to say something ?; Y. ib. II, 77a bot.; a. e. Hof. הוּרְשָׁה to be authorized, permitted. Ḥag.13a (fr. Ben Sira) במה שהוּרְשֵׁיתָ התבונןוכ׳ speculate on that which has been given under thy control, and have nothing to do with secret things; Y. ib. II, 77c top; Gen. R. s. 8. Ib. s. 68 מהיכןה׳ from where did he take leave (to go away). Ib. s. 39 עדיין לאה׳ he had not yet had the permission to go away; a. e.

רשי, רָשָׁה to have power.V. רַשַּׁאי. Hif. הִרְשָׁה to authorize, permit. Y.Keth.X, 33d bot. במַרְשוֹת זו את זו בשהִרְשֵׁתוכ׳ when they gave each other power of attorney, when the third wife authorized the second to go to law with the first. Ḥag.14b רבי תַּרְשֵׁינִי לומרוכ׳ my teacher, wilt thou permit me to say something ?; Y. ib. II, 77a bot.; a. e. Hof. הוּרְשָׁה to be authorized, permitted. Ḥag.13a (fr. Ben Sira) במה שהוּרְשֵׁיתָ התבונןוכ׳ speculate on that which has been given under thy control, and have nothing to do with secret things; Y. ib. II, 77c top; Gen. R. s. 8. Ib. s. 68 מהיכןה׳ from where did he take leave (to go away). Ib. s. 39 עדיין לאה׳ he had not yet had the permission to go away; a. e.

גָּרַרI (b. h.; v. גָּרָה) (to produce a grating, scraping sound, 1) to scratch, scrape, shave (v. גָּרַד, גָּרַע I). Sabb.VIII, 6 (81a). כדי לִגְרֹורוכ׳ (Ar. a. Y. ed. לגרוד) large enough to scrape with it the top R. Hash. 27b גְּרָרֹו Ms. M. (ed. גרדו), v. גֶּלֶד. Keth.60a; Kerith. 21b גֹּורְרֹווכ׳ he must scrape the blood off before eating the bread; a. fr.Part. pass. גָּרוּר, v. גָּרוּד. 2) to drag, to move without lifting; (also neut. verb) to follow. Sabb.29b, a. fr. גורר אדםוכ׳ one may, on the Sabbath, pull or push a couch (on the floor). Y.Kil.I, 27b bot. לא יָגֹור אדםוכ׳ one must not pull Tanḥ. Thazr. 8 גְּרָרוּהוּ מקברו they dragged him out of his grave. Tosef.Erub.XI (VIII), 13; Tosef.Bets.II, 19 דלת הגֹּורֶרֶת … הגֹּורְרִים (Y.Erub.X, 26b bot. גודרת, corr. acc., v. גָּדַר) a door which drags along the ground (on opening), a matting which is moved by dragging, or large kegs which ; Erub.101a דלת הנִגְרֶרֶת … הנִגְרָר. Cant R. to II, 15 אני גֹורְרוֹ למבולו I will drag him to the flood in which to perish; a. fr.Tanḥ. Thazr. 9 (ref. to Ps. 5:5 יגרך) אין אתה נגרר … ואין הרעה גֹורֶרֶת אותךוכ׳ neither art thou dragged behind (attracted by) evil, nor does evil drag (have power over) thee, nor does it dwell with thee; Yalk. Kings 231 אין אתה גורר אחר … גוררת אחריך.Part. pass. גָּרוּר dragged along, hanging on.Pl. גְּרוּרִים, גְּרוּרִין. Num. R. s. 18 ח׳ ג׳ eight threads dragged along (as fringes; Tanḥ. Korah 12 ח׳ חוטין). Ab. Zar.3b, a. e. גרים ג׳ proselytes who have attached themselves but have not been admitted, v. גֵּר. 3) to carry with it, to cause; to affect (v. גָּרַם). Y.Hor.I, 46a bot.; Y.Pes.VII, 34c שבט אחד גֹּורֵרוכ׳ (a majority of) one tribe affects the legal status of the entire nation, i. e. the majority of tribes (seven) decides, though it may be a minority of the people as a whole. Lev. R. s. 13, end (play on gerah, Lev. 11:4 sq.) גָּרְרָה מלכותוכ׳ carried another government after it, i. e. was followed by another oppressive government. Ab. IV, 2 מצוה גֹורֶרֶתוכ׳ a good deed begets a good deed Tosef.Sabb.XV (XVI), 6 (read:) אין גֹּורֵרוכ׳ it is not considered a corpse so as to cause uncleanness to man or vessels. 4) to saw, split. Sabb.XVII, 2 (122b) a saw (may be used on the Sabbath) לָגֹור בהוכ׳ (Ms. M. לִגְרֹור, Mish. ed. Pes. לגָרֵר, v. Rabb. D. S. a. l. note) to saw cheese with it. Ohol. XV, 8 עתיד לָגֹור Ar. intended to be sawed apart (ed. לגוד, fr. גדד, v. Tosef. ib. XV, 8). Tosef.Kel.B. Mets.II, 18 לָגֹורוכ׳ to saw off a part Nif. נִגְרַר 1) to be dragged, pulled. Erub.X, 11 נגר הנג׳ a bolt which is dragged along (with the door, i. e. attached and hanging down). Ib. 101a, v. supra. Tanḥ. Thazr. 9, v. supra. Bets.II, 10 (23b) אינה נִגְרֶרֶת; ib. אין נִגְרָרִין must not be dragged or pulled, a. fr. 2) to be scraped, planed. B. Kam. 119b הנ׳ במגירה shavings, opp. נפסק במגירה chips.Nidd.55b נִגְרָרִין דרך הפה (secretions of the nose) scraped (discharged) through the mouth (v. גָּרַף). Pi. גֵּירַר, גֵּרַר 1) to drag. Pes.IV, 9 (56a) ג׳ עצמותוכ׳ he had the bones of his father carried out on a bed of ropes. Ib. I, 2 (9a); a. fr.Tosef.Sabb.VI (VII), 1 (a superstitious custom) המְגָרֶרֶת בנהוכ׳ Var. (ed. Zuck. המגוררת) one who drags her son among the dead (to the cemetery). 2) to scrape, plane. Ib. XVI (XVII), 19 מְגָרְרָן he may scrape them (clean his feet of mud). Tosef.Kel.B. Mets.II, 17; Ḥull.25a עתיד … לגָרֵר requiring planing for finish; a. fr.Part. pass. מְגֹורָר a) scratched, full of scabs. Gen. R. s. 64 (play on מגרר, Gen. 26:26) ד״א מג׳וכ׳ another explanation is mgorar, for eruptions grew on him (with ref. to Job 2:8); Yalk. ib. 111; v. גָּרַר II. b) planed. Tosef.Sot.XV, 1 מְגֹורָרוֹת במגר׳ היו Var. (ed. Zuck. היה מְגָרֵר) the stones were planed with a plane. Hithpa. הִתְגָּרֵר to be scraped. Tosef.Sabb. XVI (XVII), 19 אין מִתְגָּרְרִין במגוררת ed. Zuck. (Var. מגרדין במגרדת, Sabb.147b גוררין במגררת, Ms. M. גודרין במגדירה, corr. acc.) one must not be scraped with a strigil. Ib. XXII, 6 (147a) מתגררין, Talm. ed. (Mish. מִתְגָּרְדִין, v. Rabb. D. S. to 147b>, note 70).

גָּרַרI (b. h.; v. גָּרָה) (to produce a grating, scraping sound, 1) to scratch, scrape, shave (v. גָּרַד, גָּרַע I). Sabb.VIII, 6 (81a). כדי לִגְרֹורוכ׳ (Ar. a. Y. ed. לגרוד) large enough to scrape with it the top R. Hash. 27b גְּרָרֹו Ms. M. (ed. גרדו), v. גֶּלֶד. Keth.60a; Kerith. 21b גֹּורְרֹווכ׳ he must scrape the blood off before eating the bread; a. fr.Part. pass. גָּרוּר, v. גָּרוּד. 2) to drag, to move without lifting; (also neut. verb) to follow. Sabb.29b, a. fr. גורר אדםוכ׳ one may, on the Sabbath, pull or push a couch (on the floor). Y.Kil.I, 27b bot. לא יָגֹור אדםוכ׳ one must not pull Tanḥ. Thazr. 8 גְּרָרוּהוּ מקברו they dragged him out of his grave. Tosef.Erub.XI (VIII), 13; Tosef.Bets.II, 19 דלת הגֹּורֶרֶת … הגֹּורְרִים (Y.Erub.X, 26b bot. גודרת, corr. acc., v. גָּדַר) a door which drags along the ground (on opening), a matting which is moved by dragging, or large kegs which ; Erub.101a דלת הנִגְרֶרֶת … הנִגְרָר. Cant R. to II, 15 אני גֹורְרוֹ למבולו I will drag him to the flood in which to perish; a. fr.Tanḥ. Thazr. 9 (ref. to Ps. 5:5 יגרך) אין אתה נגרר … ואין הרעה גֹורֶרֶת אותךוכ׳ neither art thou dragged behind (attracted by) evil, nor does evil drag (have power over) thee, nor does it dwell with thee; Yalk. Kings 231 אין אתה גורר אחר … גוררת אחריך.Part. pass. גָּרוּר dragged along, hanging on.Pl. גְּרוּרִים, גְּרוּרִין. Num. R. s. 18 ח׳ ג׳ eight threads dragged along (as fringes; Tanḥ. Korah 12 ח׳ חוטין). Ab. Zar.3b, a. e. גרים ג׳ proselytes who have attached themselves but have not been admitted, v. גֵּר. 3) to carry with it, to cause; to affect (v. גָּרַם). Y.Hor.I, 46a bot.; Y.Pes.VII, 34c שבט אחד גֹּורֵרוכ׳ (a majority of) one tribe affects the legal status of the entire nation, i. e. the majority of tribes (seven) decides, though it may be a minority of the people as a whole. Lev. R. s. 13, end (play on gerah, Lev. 11:4 sq.) גָּרְרָה מלכותוכ׳ carried another government after it, i. e. was followed by another oppressive government. Ab. IV, 2 מצוה גֹורֶרֶתוכ׳ a good deed begets a good deed Tosef.Sabb.XV (XVI), 6 (read:) אין גֹּורֵרוכ׳ it is not considered a corpse so as to cause uncleanness to man or vessels. 4) to saw, split. Sabb.XVII, 2 (122b) a saw (may be used on the Sabbath) לָגֹור בהוכ׳ (Ms. M. לִגְרֹור, Mish. ed. Pes. לגָרֵר, v. Rabb. D. S. a. l. note) to saw cheese with it. Ohol. XV, 8 עתיד לָגֹור Ar. intended to be sawed apart (ed. לגוד, fr. גדד, v. Tosef. ib. XV, 8). Tosef.Kel.B. Mets.II, 18 לָגֹורוכ׳ to saw off a part Nif. נִגְרַר 1) to be dragged, pulled. Erub.X, 11 נגר הנג׳ a bolt which is dragged along (with the door, i. e. attached and hanging down). Ib. 101a, v. supra. Tanḥ. Thazr. 9, v. supra. Bets.II, 10 (23b) אינה נִגְרֶרֶת; ib. אין נִגְרָרִין must not be dragged or pulled, a. fr. 2) to be scraped, planed. B. Kam. 119b הנ׳ במגירה shavings, opp. נפסק במגירה chips.Nidd.55b נִגְרָרִין דרך הפה (secretions of the nose) scraped (discharged) through the mouth (v. גָּרַף). Pi. גֵּירַר, גֵּרַר 1) to drag. Pes.IV, 9 (56a) ג׳ עצמותוכ׳ he had the bones of his father carried out on a bed of ropes. Ib. I, 2 (9a); a. fr.Tosef.Sabb.VI (VII), 1 (a superstitious custom) המְגָרֶרֶת בנהוכ׳ Var. (ed. Zuck. המגוררת) one who drags her son among the dead (to the cemetery). 2) to scrape, plane. Ib. XVI (XVII), 19 מְגָרְרָן he may scrape them (clean his feet of mud). Tosef.Kel.B. Mets.II, 17; Ḥull.25a עתיד … לגָרֵר requiring planing for finish; a. fr.Part. pass. מְגֹורָר a) scratched, full of scabs. Gen. R. s. 64 (play on מגרר, Gen. 26:26) ד״א מג׳וכ׳ another explanation is mgorar, for eruptions grew on him (with ref. to Job 2:8); Yalk. ib. 111; v. גָּרַר II. b) planed. Tosef.Sot.XV, 1 מְגֹורָרוֹת במגר׳ היו Var. (ed. Zuck. היה מְגָרֵר) the stones were planed with a plane. Hithpa. הִתְגָּרֵר to be scraped. Tosef.Sabb. XVI (XVII), 19 אין מִתְגָּרְרִין במגוררת ed. Zuck. (Var. מגרדין במגרדת, Sabb.147b גוררין במגררת, Ms. M. גודרין במגדירה, corr. acc.) one must not be scraped with a strigil. Ib. XXII, 6 (147a) מתגררין, Talm. ed. (Mish. מִתְגָּרְדִין, v. Rabb. D. S. to 147b>, note 70).

עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

פַּטְרוֹןm. (πάτρων = patronus) patron, protector. Y.Ber.IX, 13a bot. בא ועמד לו על פתהו של פַּטְרוֹנוֹוכ׳ he comes and stands at the gate of his patron and calls for his slave Ib. b top ב״וד יש לו פ׳ שולטוכ׳ (not מלך ב״וד) a human being has a patron who may have power in one province ; Y.Ab. Zar. III, 42c bot. פטרין (corr. acc.). Tanḥ. Vayesheb 8 אתה היא בטחוני אתה הוא פַטְרוֹנִי thou (God) art my trust, thou art my patron; a. fr.Pl. פַּטְרוֹנִין, פַּטְרוֹנוֹת. Ex. R. s. 14 שהיו פישעים … שהיו להם פ׳וכ׳ there were sinners in Israel who had Egyptian patrons and lived in affluence and honor, and were unwilling to leave. Cant. R. to V, 9 מה דודך מדוד … מה פטרון הוא מפ׳ ‘what is thy friend more than any other friend, what god is he to be different from any other god, what patron to be different from other patrons? Esth. R. introd. אתם יש לכם פ׳ ומה הןוכ׳ you have patrons, and who are they? These are the words of the covenant (Deut. 28:69). Gen. R. s. 50, end למדינה שהיו לה שני פ׳וכ׳ (not פיט׳) like a province that had two patrons, one a provincial ; a. e.

פַּטְרוֹןm. (πάτρων = patronus) patron, protector. Y.Ber.IX, 13a bot. בא ועמד לו על פתהו של פַּטְרוֹנוֹוכ׳ he comes and stands at the gate of his patron and calls for his slave Ib. b top ב״וד יש לו פ׳ שולטוכ׳ (not מלך ב״וד) a human being has a patron who may have power in one province ; Y.Ab. Zar. III, 42c bot. פטרין (corr. acc.). Tanḥ. Vayesheb 8 אתה היא בטחוני אתה הוא פַטְרוֹנִי thou (God) art my trust, thou art my patron; a. fr.Pl. פַּטְרוֹנִין, פַּטְרוֹנוֹת. Ex. R. s. 14 שהיו פישעים … שהיו להם פ׳וכ׳ there were sinners in Israel who had Egyptian patrons and lived in affluence and honor, and were unwilling to leave. Cant. R. to V, 9 מה דודך מדוד … מה פטרון הוא מפ׳ ‘what is thy friend more than any other friend, what god is he to be different from any other god, what patron to be different from other patrons? Esth. R. introd. אתם יש לכם פ׳ ומה הןוכ׳ you have patrons, and who are they? These are the words of the covenant (Deut. 28:69). Gen. R. s. 50, end למדינה שהיו לה שני פ׳וכ׳ (not פיט׳) like a province that had two patrons, one a provincial ; a. e.

שְׁמָדm. (preced.) (attempt at destruction,) religious persecution. Tosef.Ab. Zar. V (VI), 6 בי מוסייאות … שעת חש׳אע״פ שעבר הש׳וכ׳ altars which gentiles have put up at a time of religious persecution are forbidden (as to the use of the materials) even after the persecution is over; Y. ib. V, 45a top; Bab. ib. 54a Ms. M. (ed. בשעת הגזירה). Tosef.Sabb. XV (XVI), 17 במה דברים אמורים שלא בשעת הש׳ אבל בשעת הש׳וכ׳ this (that one may violate religious laws to save his life) is said only when there is no general religious persecution, but during a persecution one must give up his life even for the least essential law; Snh.74a Ms. M. (ed. גזירת המלכות). Cant. R. to II, 5 שלפי הש׳, v. שֶׁלֶף; Sabb.60a Ms. M. (ed. הגזרה); a. fr.Pl. שְׁמָדִים, שְׁמָדִין. Gen. R. s. 67 (ref. to Gen. 27:40) אם ראית … גזור עליו ש׳וכ׳ when thou (Esau-Rome) seest thy brother (Jacob) cast off the yoke of the Law, decree persecutions over him, and thou shalt have power over him. Midr. Till. to Ps. 18:5 שכמה ש׳ גזרו עלינו בימיה for they decreed many persecutions over us in her (Romes) days; a. e.